Ioannes Zerzan
Ioannes Zerzan (vulgo John Zerzan, quod /ˈzɜrzən/ dicitur; anno 1943 natus Salem in urbe Oregoniae), alumnus Universitatis Stanfordiensis et Collegii Civici Franciscopolitani, est philosophus et scriptor Americanus anarchistaque primitivista. Opera sua civilizationem agriculturalem incusant, quia natura sua tyrannica sit visu oecologia profunda, et vitae habitum hunter-gatherer liberae societatis causa advocant. Inter criticarum suarum themata sunt domesticatio, lingua, cogitatio symbolica (ut puta mathematica et ars), et conceptum quidem temporis.
Ex libris suis inveniuntur Elements of Refusal (1988), Future Primitive and Other Essays (1994), Running on Emptiness (2002), Against Civilization: Readings and Reflections (2005), et Twilight of the Machines (2008).
Zerzan anarchista
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- Nigra
- Buddhistica
- Capitalistica
- Christiana
- Collectivistica
- Communistica
- Egoistica
- Existentialistica
- Feministica
- Viridis
- Individualistica
- Infoanarchismus
- Anarchism insurrectionis
- Laeva
- Mutualistica
- Nationalis
- Nihilistica
- Naturistica
- Pacifistica
- Philosophica
- Platformistica
- Post-anarchistica
- Post-colonialis
- Post-laeva
- Primitivistica
- Queer
- Socialis
- Syndicalistica
- Synthetica
- Veganistica
- Voluntaristica
- Sine adiectivis
- Anarchia
- Anarchist Black Cross
- Anti-authoritarianismus
- Antimilitarismus
- Grex affinitatis
- Black bloc
- Contentio classium
- Communia
- Consensus democracy
- Conscientious objector
- Decentralizatio
- Oecologia profunda
- Actio directa
- Democratia directa
- Potestas dualis
- Especifismo
- Anarchismus expropriativus
- Associatio liber
- Amor liber
- Schola libera
- Cogitatio libera
- Horizontalitas
- Illegalismus
- Individualismus
- Reclamatio individualis
- Isocratia
- Lex
- Politica participatoria
- Permanent Autonomous Zone
- Prefigurative politics
- Propaganda of the deed
- Refusal of work
- Res novae
- Rewilding
- Social center
- Oecologia socialis
- Social insertion
- Somatherapia
- Spontaneous order
- Squatting
- Temporary Autonomous Zone
- Union of egoists
- Gulielmus Godwin
- Iosiah Warren
- Petrus Iosephus Proudhon
- Henricus David Thoreau
- Maximus Stirner
- Michael Bakunin
- Ludovica Michel
- Petrus Kropotkin
- Beniaminus Tucker
- Ericous Malatesta
- Ioannes Most
- Leo Tolstoj
- Emma Goldman
- Aemilius Armand
- Nestor Makhno
- Rudolphus Rocker
- Buenaventura Durruti
- Alexander Berkman
- Francesc Ferrer i Guàrdia
- Volin
- Murray Bookchin
- Colandus Ward
- Noam Chomsky
- Alfredus M. Bonanno
- Ioannes Zerzan
- David Graeber
- Commune Parisiorum anni 1871
- Hague Congress
- International Conference of Rome
- Trial of the thirty
- Res Haymarket
- Kalendae Maiae
- Anarchist Exclusion Act
- Congress of Amsterdam
- Tragic Week
- High Treason Incident
- Manifesto of the Sixteen
- 1919 United States anarchist bombings
- Biennio rosso
- Bavarian Soviet Republic
- Kronstadt rebellion
- Third Russian Revolution
- Makhnovia
- Amakasu Incident
- Escuela Moderna
- Anarchismus individualisticus in Europa
- Anarchismus individualisticus in Francia
- Res Novae Hispanicae
- Barcelona May Days
- Red inverted triangle
- Labadie Collection
- Mensis Maius 1968
- Provo
- LIP
- Kate Sharpley Library
- Australian Anarchist Centenary
- Carnival Against Capitalism
- 1999 WTO Conference protest
- Pelliculae anarchisticae
- Anarchist Bookfair
- Anarcho-punk
- Artes
- Culture jamming
- DIY culture
- Freeganism
- Independent Media Center
- Infoshop
- Internationalis hymnus
- Anarchismus Iudaeus
- Terra et libertas
- Anarchismus aestheticus
- Educatio popularis
- La propriété, c'est le vol!
- Radical cheerleading
- Radical environmentalism
- Squatting
- Symbolismus
- Terminologia
- A las barricadas
Zerzan Theodori Adorno conceptum dialecticae negativae sumpsit, ut rationem civilizationis ut cumulativa alienationis constructio componeret. Secundum Zerzan, societates primae temporibus palaeolithicis viventes, necnon societates nostrae aetatis eis similes ut puta populi !Kung, San, Mbuti, vitam sine alienatione aut oppressione, et in satiate primitiva et naturae proximitate degerunt. Zerzan has societates quasi politice summmas ostendit, aut saltem collationem instructivam contra quam societates contemporaneas (praesertim industriales) possimus deferre, quam ad rem studiis anthropologicis harum societatum utitur. Ex quo latam vitae hodiernae criticam componit. Societates contemporaneas ut mundum miseriae, e productione psychologica sensús paucitatis et inopiae effectae, depingit.[1]
Notae
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