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'''Ecclesiae pacis''' sunt [[ecclesia]]e, greges, vel civitates<!--communities--> [[Christianitas|Christianae]] quae [[pacifismus Christianus|pacifismum Christianum]] vel [[non repugnantia]]m<!--?nonresistance--> [[Biblia Sacra|biblicam]] suadent. [[Vocabulum]] ''ecclesiae pacis historicae'' solum ad tres greges ecclesiasticos inter ecclesias pacis spectat—[[Ecclesia Fratrum|Ecclesiam Fratrum]], [[Religiosa Amicorum Sodalitas|Religiosam Amicorum Sodalitatem]] ([[Tremebundi|Tremebundos]]), et [[Mennonitae|Mennonitas]] (inter quos [[Amish]], [[Mennonitae Ordinis Veteris]], et [[Mennonitae Conservativi]])—et ex primo ecclesiarum pacis colloquio in [[Kansia]] anno [[1935]] habito adhibetur.<ref>"In 1935, <small>BRETHREN,</small> Mennonites, and Quakers met in North Newton, Kansas, for a conference on peace. The term <small>HISTORIC PEACE CHURCHES</small> was developed at this conference in order to distinguish between the groups' biblically based peaceful" (Donald B. Kraybill, ''Concise Encyclopedia of Amish, Brethren, Hutterites, and Mennonites,'' 2010:6).</ref><ref>"The American Civil War brought the peace churches together in combined appeals to government. . . . This conference used the term historic peace churches as more acceptable to Mennonites than the term pacifist churches because the latter connoted theological liberalism" (''The Brethren encyclopedia'' 1983:608).</ref><!--CITATIO NON CLARA: <ref>Mark Matthews,''Smoke jumping on the Western fire line: conscientious objectors'' p36 - 2006 "CHAPTER TWO The Historic Peace Churches - The three historic peace churches that united to lobby for reforming the treatment of conscientious objectors during World War II shared many religious beliefs, but they also differed in many"</ref>--><ref>Speicher et Durnbaugh 2003.</ref><ref>"The Selective Service, in collaboration with the historic peace churches, created Civilian Public Service. . . . In October 1940, to coordinate administration of the CPS camps, the historic peace churches established the NSBRO" (Piehler et Pash 2010:265).</ref>
 
Definitio locutionis ''ecclesiae pacis'' aliquando ad comprehendos [[Christadelphiani|Christadelphianos]] (ex 1863) et [[Molokani|Molokanos]] (Orthodoxos Russicos "[[lac]]tis potatores") augetur, qui autem colloquio ecclesiarum pacis historicarum in [[Kansia]] anno [[1935]] habito non interfuerunt.<ref>"Among the peace churches may be listed the Mennonite, Brethren, Friends, Christadelphians and Molakans. Other sects having a degree of pacifism in their doctrines include the Seventh Day Adventists, Assemblies of God and Churches of Christ. A more complex situation arises in connection with those registrants who do not base their claims ("''Law Review Digest'' 1957).</ref> Ecclesiae pacis consentiunt [[Iesus|Iesum]] suasisse [[inviolentia|non violentiam]]. Num autem [[vis]] physica umquam excusari possit, aut in [[defensio personalis|defensione sui]] aut in defensione aliorum, controversia manet. Multi fideles in [[mos|morali]] non repugnantiae habitu coram [[violentia]] severe stant, sed hae ecclesiae plerumque concedunt violentiam pro [[civitas|civitatibus]] et earum [[gubernatio]]nibus contra [[mores Christiani|mores Christianos]]<!--C. morality--> esse.
 
Inter omnes [[secta]]s Christianas semper fuerunt greges sodalium qui suadent non violentiam, quam autem certae ecclesiae constanter sustinent ex initio. Praeter tres ecclesias pacis historicas sunt [[Amish]],<ref>{{cite web|url=http://www.religioustolerance.org/amish3.htm |title=The Amish: Massacre at the Amish school in Nickel Mines Pennsylvaniae |publisher=Religioustolerance.org}}.</ref> [[Mennonitae Ordinis Veteris]], [[Mennonitae Conservativae]], [[Hutteritae]],<ref>{{cite web|url=http://www.hutterites.org/religion.htm |title=Religion |publisher=Hutterites.org}}.</ref> [[Fratres Baptistae Germani Veteres]],<ref>{{cite web|url=http://www.anabaptistchurch.org/anabaptists_today.htm |title=Anabaptists Today |publisher=Anabaptistchurch.org |date=2007-06-20}}.</ref> [[Fratres Fluminei Ordinis Veteris]],<ref>{{cite web|url=http://www.geocities.com/riverbrethren/ |title=Old Order River Brethren |publisher=Geocities.com |archiveurl=http://web.archive.org/web/20091027000245/http://geocities.com/riverbrethren/|archivedate=2009-10-27}}.</ref> [[Fratres in Christo]],<ref>Wittlinger 1978.</ref><ref>[http://www.bic-church.org/about/issues/english/christians&war.pdf "Christians & War,"] www.bic.church.org (The Brethren in Christ).</ref> et aliae ecclesiae in traditione [[Anabaptistae|Anabaptistarum]] ([[Doukhobori]],<ref>{{cite web|url=http://www.doukhobor.org/Anastasia.htm |title=Pacifism and Anastasia's Doukhobor Village |publisher=Doukhobor.org}}.</ref> [[Fratres Dunkard]],<ref>[http://www.dunkardbrethrenchurch.com/sections/beliefs "Dunkard Brethren Church,"] www.dunkardbrethrenchurch.com.</ref><ref>Durnbaugh 1997.</ref> [[Molokani]],<ref>{{cite web|url=http://www.molokane.org/molokan/index.html |title=Molokan and Jumper Home Page |publisher=Molokane.org}}.</ref> [[Communitates Bruderhof]],<ref>[http://www.abc.net.au/rn/talks/8.30/relrpt/stories/s1334058.htm "The Religion Report: Christians and immigration: Bruderhof,] www.abc.net.au, 23 Martii 2005.</ref> [[Ecclesia Schwenkfelderana|Schwenkfelderani]],<ref>{{cite web|url=http://www.horseshoe.cc/pennadutch/religion/brethern/brethkle.htm |title=Brethern, Schwenkfelders and Other Plain People |publisher=Horseshoe.cc}}.</ref> [[Ecclesia Moraviana|Moraviani]],<ref>http://www.moravianpeacebuilders.org/</ref> [[Shakers]]<ref>[http://www.nps.gov/history/nr/travel/shaker/shakers.htm "Essay on Shaker History - Shaker Historic Trail - National Register of Historic Places,"] www.nps.gov.</ref>), et adeo nonnulli greges intra motum [[Pentecostales|Pentecostalem]].<ref>[http://www.pcpf.org/index.php "PCPJ - Pentecostals & Charismatics for Peace & Justice,] www.pcpf.org.</ref> [[Concilia Dei|Coetus Dei]], maxima ecclesia Pentecostalis, pacifismum circa tempus [[Bellum Orbis Terrarum II|belli secundi mundani]] reliquerunt.<ref>Alexander 2009.</ref><ref>[http://www.quaker.org/quest/issue-12-alexander-1.htm "Issue-12-alexander-1,"] www.quaker.org.</ref> Hi greges intra et inter se discrepaverunt, num personas [[militia|militares]] agere, sicut operarii [[medicus|medici]] non armati, vel munera a loco pugnae distantia civitates tempore belli adiuvanda sustinere deberent, sicut fabrica apparatuum belli. Aliud argumentum dicit [[Iesus|Iesum]], utinam adesset, patientis adiuvare velle; aliud, sic eos adiuvare auxilium ad [[violentia]]m oblique addere, alios homines expediens ut ei intersint.<!--PLUS IN EN-->