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In [[Ecclesia Catholica]] est terminus pro homine, qui iam est in [[coelum|coelo]], et qui gaudet [[visio beatifico|visionem beatificam]] [[Deus|Dei]]. Catholici credunt sanctos non tantum Deum amare, cognoscere et laudare, sed etiam fideles in terris cognosere et amare. Ergo Catholici saepe quaerunt auxilium sanctorum, ut intercedant ad Deum pro eis. Magnus numerus est hominum sanctorum non amplius recordatorum, qui celebrantur die [[1 Novembris]], in suffragione [[Festum Omnium Sanctorum|Omnium Sanctorum]]. Nonnulli, tamen, ab ecclesia sunt noti tamquam exempla vitae Christianae. Illi sunt sancti canonizati, quos saepe indicat vocabulum ''sancti.'' Processus [[Beatificatio|beatificationis]] et [[Canonizatio|canonizationis]] examinat integritatem vitae, sanctitatem, et orthodoxiam alius, et petit duo miracula. Saepe sancti accipiuntur a Christianis in patronos, vel a die natali, vel a nomine eorum.
De cultu sanctorum ecclesia Catholica Romana praescribit: "cultu publico eos tantum Dei servos venerari licet, qui auctoritate Ecclesiae in album Sanctorum vel Beatorum relati sint" (canon 1187 [[Codex Iuris Canonici|Codicis Iuris Canonici]]). Ex canone 1186 propositum cultus sanctorum est: "Ad sanctificationem populi Dei fovendam,
Also, by this definition there are many people believed to be in [[heaven]] who have not been formally declared as Saints (most typically due to their obscurity and the involved process of formal canonization) but who may nevertheless generically be referred to as saints (lowercase 's'). Anyone in heaven is, in the technical sense, a saint. Unofficial devotions to uncanonised individuals take place in certain regions.-->
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"So extraordinary were the mighty deeds God accomplished at the hands of Paul that when face cloths or aprons that touched his skin were applied to the sick, their diseases left them and the evil spirits came out of them." (Acts 19:12)-->
Cum qua persona sancta iudicata est, corpus eius sacrum consideratur. Reliquiae sanctorum praecipue in [[ecclesia|ecclesiis]] conservantur. Etiam vestes et aliae res ex usu sanctorum provenientes ad venerationem conservantur. Nonnullis sanctis attributa adscripta sunt, e. g. claves ad [[Petrus (apostolus)|Sanctum Petrum]], ensis ad [[Paulus Tarsensis|
In Ecclesia Catholica Romana aliqua persona, quae habetur excellenter sancta, per processum formalem ([[canonizatio]]nem) sancta declarari potest. Haec approbatio illam personam in [[Litania omnium sanctorum]] nominare sinit.
Canonizatio multos annos, nonnumquam saeculos durare solet. Cuius initium est investigatio vitae et scriptorum candidati ab homine perito peracta. Ille eventum studiorum episcopo locali tradit. Tum illo consentiente ampliores explorationes fiunt. Tunc causa personae, abhinc servus aut serva Dei intitulatae, Romam ad [[Congregatio de Causis Sanctorum|Congregationem de causis sanctorum]] transfertur et illic a postulatore proprio tractatur. Postea, si papa personae "virtutem heroicam" adscribit, ei titulus "venerabilis" addicitur.
Si latiores investigationes prospere evenerunt et aut martyrium aut unum miraculum, quod per invocationem istius venerabilis personae post mortem eius successit, agnotum est, papa titulum "[[Beatificatio|beatum]]" attribuere potest. Beatum in definita regione vitae, mortis vel sepulturae eius publice venerari licet.
Priusquam [[papa]] beatum sanctum et ergo in tota ecclesia publice venerabilem proclamat, alterum miraculum agnosci debet.
<!--Once a person has been declared a saint, the body of the saint is considered holy. The remains of saints are called holy [[relics]] and are usually used in Churches. The saints' personal belongings may also be used as relics. Some of the saints have a [[Saint symbology|symbol]] that represents their life.
In the [[Roman Catholic church|Roman Catholic tradition]], a person that is seen as exceptionally holy can be declared a saint by a formal process, called [[canonization]]. This particular form of recognition formally allows the person so canonized to be listed in the official [[Litany of the Saints]] during [[Mass (liturgy)|Mass]]. Formal canonization is a lengthy process often taking many years, even centuries. The first step in this process is an investigation of the candidate's life, undertaken by an expert. After this, the report on the candidate is given to the bishop of the area and more studying is done. It is then sent to the Congregation for the Causes of Saints in Rome. If they approve it, then the person may be granted the title of "Venerable", further investigations may lead to the candidate's beatification and given title of "Blessed." At a minimum, two important miracles are required to be formally declared a saint. The Church, however, places special weight on those [[miracle]]s or instances of intercession that happened after the individual died and which are seen to demonstrate the saint's continued special relationship with God after death. Finally, when all of this is done the [[Pope]] canonises the saint.-->
===Orthodoxia Orientalis==▼
In the '''[[Eastern Orthodox]]''' Church a Saint is defined as anyone who is in [[Heaven]], whether recognized here on earth, or not. By this definition, [[Adam and Eve]], [[Moses]], the various [[Prophet]]s, the [[Angels]] and [[Archangels]] are all given the title of "Saint".▼
In [[Ecclesia Orthodoxa]] sanctus definitur ut persona, quae est in [[Caelum (religio)|caelo]], sive recognitus in terra sive non.
Orthodoxi Deum sanctos eius per orationes exauditas vel per miracula revelare putant. Sancti a communibus localibus recognosci solent. Favore crescente multi per synodum episcoporum a tota ecclesia recognoscuntur, celebrantur et in calendario inscribuntur.
▲<!--In the '''[[Eastern Orthodox]]''' Church a Saint is defined as anyone who is in [[Heaven]], whether recognized here on earth, or not. By this definition, [[Adam and Eve]], [[Moses]], the various [[Prophet]]s, the [[Angels]] and [[Archangels]] are all given the title of "Saint".
Orthodox belief that [[God]] reveals his Saints through answered prayers and other miracles. Saints are usually recognized by a local community, often by people who directly knew them. As their popularity grows they are often then recognized by the entire church. The formal process of recognition involves deliberation by a synod of Bishops. If successful, this is followed by a service of '''Glorification''' in which the Saint is given a day on the church calendar to be celebrated by the entire church. This does not however make the person a saint; the person already was a saint and the Church ultimately recognized it.
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Because the Church shows no true distinction between the living and the dead (the Saints are considered to be alive in Heaven), saints are referred to as if they were still alive. Saints are venerated but not worshipped. They are believed to be able to intercede for salvation and help mankind either through direct communion with God, or by personal intervention.
When a person is baptized in the Orthodox Church, he or she is given a new name, always the name of a saint. Regardless of the name a person was born with, the person begins to use his saint's name as his own during [[Eucharist|Communion]], to help indicate that through his baptism the person has begun his life anew. This saint becomes one's personal patron, and his saint's day is also celebrated as a personal holiday. After infant baptism became widespread, though, the child usually received the name in a ceremony held 8 days after the birth, inside the house. Nowadays this service has almost become obsolete and the child is named at baptism.-->
===Anglicanismus===
In the [[Anglican Church]], the title of Saint - with a capital 'S' - refers to a person who has been elevated by popular opinion as a pious and holy person. The saints are seen as models of holiness to be imitated, and as a 'cloud of witnesses' that strengthen and encourage the believer during his or her spiritual journey ({{bibleverse||Hebrews|12:1|KJV}}). The saints are seen as elder brothers and sisters in Christ. Official Anglican creeds recognise the existence of the saints in heaven. ▼
In [[Anglicanismus|Anglicanismo]] sancti videntur ut fratres et sorores maiores natu in Christo. Oportet illos, quae sunt exempla sanctitatis, imitari et ab eis in via spirituali
animum sumere.
Intercessio sanctorum autem apud deum negatur et ut doctrina falsa ecclesiae Romanae condemnatur. [[Iesus Christus]] solus intercessor apud Deum Patrem videtur.
Qua de causa sancti in liturgia Anglicani non invocantur, in privatis autem orationibus nonnullorum Anglicanorum, praecipue [[Anglocatholicismus|Anglocatholicorum]] implorantur et festa eorum celebrantur.
▲<!--In the [[Anglican Church]], the title of Saint - with a capital 'S' - refers to a person who has been elevated by popular opinion as a pious and holy person. The saints are seen as models of holiness to be imitated, and as a 'cloud of witnesses' that strengthen and encourage the believer during his or her spiritual journey ({{bibleverse||Hebrews|12:1|KJV}}). The saints are seen as elder brothers and sisters in Christ. Official Anglican creeds recognise the existence of the saints in heaven.
So far as saintly intercession is concerned, [http://www.eskimo.com/~lhowell/bcp1662/articles/articles.html#22 Article XXII] of Anglicanism's [[Thirty-Nine Articles|Articles of Religion]] "Of [[Purgatory]]" condemns "the Romish Doctrine concerning...(the) Invocation of Saints" as "a fond thing vainly invented, and grounded upon no warranty of Scripture, but rather repugnant to the Word of God". Although in practice a minority of Anglicans, particularly Anglo-Catholics, may personally ask prayers of the saints, such a practice is not found in any Anglican liturgy. Anglicanism believes that the only effective intercessor between the believer and the Father is the Son, [[Jesus]] [[Christ]]. Christ personally enjoined his followers to ask for his intercession when praying ({{bibleverse||John|15:16|KJV}}).
[[Anglo-Catholicism|Anglican Catholic]] denominations understand sainthood in a more [[Roman Catholic]] or [[Orthodoxy|orthodox]] way, often praying for intercessions from the saints and celebrating their feast days.-->
===Protestantismus===
In multis [[Protestantisums|ecclesiis Protestantibus]] "Sanctus" aliquem Christianum significat, sicut erat notio Sancti Pauli apostoli. Qui Christum confitetur et factus est pars corporis eius mystici, per relationem ad eum sanctus est. Rogationes ad sanctos mortuos itaque a multis Protestantibus ut [[idolatria]] aestimantur.
<!--In many [[Protestantism|Protestant]] churches, the word "Saint" is used more generally to refer to anyone who is a [[Christian]]. This is similar in usage to [[Paul the Apostle|Paul]]'s numerous references in the New Testament of the Bible. In this sense, anyone who is within the [[Body of Christ]] (i.e., a professing Christian) is a 'saint' because of their relationship with Jesus. Because of this, many Protestants consider [[Intercession of saints|prayers to the saints]] to be [[idolatry]] or even [[necromancy]].
There are some groups which are generally classified as Protestants who do not accept the idea of the [[communion of saints]]. These groups, which are often more specifically referred to as [[Restorationist]]s, do not believe in the efficacy of the intercession of saints. This is primarily due to two distinct, but opposing beliefs found within the various "Restorationists". Some believe all of the departed are in [[soul sleep]] until the final [[resurrection]] on [[Judgment Day]]. Others believe that the departed go to either [[Paradise]] or [[Tartarus]], to await the day in which the living and the dead are judged.
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===Sancti Ultimarum Dierum===
The beliefs of members of [[The Church of Jesus Christ of Latter-day Saints]] or [[Mormon]]s with regard to saints are similar to the Protestant tradition described above. In the New Testament the saints are all those who have entered into the Christian covenant. The qualification "Latter-Day" Saints refers to the doctrine that members are living in the "latter days" before the second coming of [[Jesus]] [[Christ]], and is used to distinguish the modern church from the ancient Christian church. Therefore members refer to themselves as "Latter-day Saints", or simply "Saints", most often among themselves.-->
==Santería/Vodum==
Veneratio sanctorum Catholicorum basem religionis Cubanae [[Santeria]] format. Sancti cum diis mythologiae Yoruba confunduntur. Haec practica ab ecclesia Catholica Romana vehementer condemnatur. [[Vodun]] similiter agit.
<!--The [[veneration]] of [[Roman Catholic]] saints forms the basis of the Cuban [[Santería]] religion. In Santería, saints are [[syncretism|syncretised]] with [[Yoruba mythology|Yoruban]] deities, and are equally worshipped in churches (where they appear as saints) and in Santería religious festivities, where they appear as [[deity|deities]] ([[orisha]]s); however, this practice is condemned vehemently by the Roman Catholic Church as sacrilegious and contrary to Catholic practice.
Santeria, Haitian [[Vodou]], Brazilian [[Umbanda]] and other similar religions adopted the Roman Catholic Saints, or the images of the saints, as representations of their own spirits/deities or 'Orishas' in Santeria and 'Lwa' in Vodoun. Although there are many similarities between Vodoun and Santeria, they are different in respect to origin and language (Vodou is French, Santeria is Spanish). The adoption of Catholic Saints was fairly common in the religions that were adapted by the slaves in the New World. It can be understood as an example of faux-Catholicism.-->
== Aliae religiones ==
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