Quantum redactiones paginae "Positivismus" differant

Positivismus est pars antiquae rixae generalis [[philosophia]]e et [[poesis]], insigniter a [[Plato]]ne exposita, et deinde recreata certamen scientiarum et [[humanitates|humanitatum]],<ref>Egan, Kieran (1997) [http://books.google.com/books?id=FvpFsAtffQYC&pg=PA115 ''The Educated Mind''], pp. 115-116: "Positivism is marked by the final recognition that science provides the only valid form of knowledge and that facts are the only possible objects of knowledge; philosophy is thus recognized as essentially no different from science [. . .] Ethics, politics, social interactions, and all other forms of human life about which knowledge was possible would eventually be drawn into the orbit of science [. . .] The positivists' program for mapping the inexorable and immutable laws of matter and society seemed to allow no greater role for the contribution of poets than had Plato. [. . .] What Plato represented as the quarrel between philosophy and poetry is resuscitated in the 'two cultures' quarrel of more recent times between the humanities and the sciences."</ref> Plato iudicium poesis ex conspectu philosophiae elabora in [[dialogus|dialogis]] de ''[[Phaedrus (Plato)|Phaedro]]'' 245a, ''[[Symposium (Plato)|Symposio]]'' 209a, ''[[Politia (Plato)|Republica]]'' 398a, ''[[Leges (Plato)|Legibus]]'' 817 b-d, et ''[[Ion (Plato)|Ionte]].''<ref>Saunders 1987:46.</ref> [[Gulielmus Dilthey]] fecit ut discrimen [[Geisteswissenschaft]] (humanitum) et Naturwissenschaften (scientiae naturalis) populo gratum esset.<ref>Wallace [http://books.google.com/books?id=64Y6wtqzs7IC&pg=PA27 2008:27.]</ref>

 

{{div col|2}}

;Generalia