Quantum redactiones paginae "Sacra Eleusinia" differant

Summarium vacuum
[[Fasciculus:NAMA Mystères d'Eleusis.jpg|thumb|upright=1.4|Tabula votiva<!--?Votive, plaque-->Eleusine in sacello reperta, elementa Mysteriorumsacrorum EleusinorumEleusiniorum (medio [[saeculum 4 a.C.n.|saeculisaeculo 4IV]]) depingit. In sacello Eleusini inventumdepingens.]]
[[Fasciculus:NAMA Triade éleusinienne.jpg|thumb|[[Triptolemus]], [[tres|triplicem]] [[Triticum|tritici]] fasciculum praebens, benedictiones [[Demeter|Demetris]] et [[Persephone]]s accipit. ''Relief''{{dubsig}} [[saeculum 5 a.C.n.|saeculi quinti a.C.n.]], in [[Museum Nationale Archaeologicum Athenarum|Museo Mationali Archaeologico Athenarum]] conservatum.]]
[[Fasciculus:Eleusinian hydria Antikensammlung Berlin 1984.46 n2.jpg|thumb|upright=1.2|Demeter, in regali solio sedens, [[Metanira]]m genibus nitentem [[manus|manu]] benedicit, quae [[triticum]] triplicem porrigit, permanens arcanorum signum ([[Pictor Varrese]], [[hydria]] [[figlina figurarum rubrarum|figurarum rubrarum]]<!--red-figure pottery--> ca. [[340 a.C.n.]], ex [[pictura vasorum Apuliana|Apulia]]).]]
fuerunt [[initia (sacra)|initia]] [[Demeter|Demetris]] et [[Persephone]]s quotannis habita, [[Eleusin]]e in [[Attica]]e antiquae oppido notissimo condita. Quae sacra inter cetera caerimonia apud antiquos celebrata maximi momenti habebantur.
 
Constat Eleusinia sacra fuisse in vetere cultu agrario posita, qui a tempore [[Cultura Mycenaea|Mycenaeo]] (c. 1600–[[1100 a.C.n.]]) originem trahere videtur. Etiam memoriae traditum est cultum Demetris anno [[1500 a.C.n.]] institutum fuisse.<ref>Mylonas 1961:24. "Again, from legends we learn of the arrival of the Cult of Demeter at Eleusis in the fifteenth century [a.C.n.]—an event that must of course have had a profound influence on the life and activities of the site."</ref> Notio [[immortalitas|immortalitatis]], quae in religionibus [[syncretismus|syncretisticis]] antiquitatis comparet, antiquitate exeunte introducta est.<ref name=Nilsson42>[http://www.sacred-texts.com/cla/gpr/ Martin Nilsson, ''The Greek popular religion: The cult of Eleusis,''] pp. 42–44.</ref> Mysteriis illis Persephone a [[Pluto (deus)|Plutone]] rege inferorum ({{Polytonic|Ἀίδης}}) ex manibus Demetris matris abducta repraesentabatur. Qui [[mythologia|mythus]], dispositus circulo tripartito qui in descensu (propter amissionem) et indagatione et adscensu consistebat, praecipue de adscensu Persephones eiusque cum matre reconciliatione narrabat. Hae fuit maiores feriae [[Hellenismus|aetate Hellenica]] celebrata, quae deinde [[Roma antiqua|Romam]] extendit.<ref>[[Sergeius Uvarov|Ouvaroff, M.]]<!-- (alternatively given as Sergei Semenovich Uvarov ~ Sergey Uvarov, 1786–1855)--> (ex Francica a J. D. Price conversus) [http://books.google.com/books?id=EFocAAAAMAAJ&printsec=frontcover ''Essay on the Mysteries of Eleusis''] (Londinii: Rodwell and Martin, 1817). Reimpressio: Kessinger Publishing, 2004). Secundum Ouvaroff, scire tempus primorum Mysteriorum Eleusinorum multas quaestiones habere.</ref> [[NomenQuae proprium|Nomen]]mysteria oppidi,Eleusinia ''Eleusín,''fuerunt prae-Graecumferiae videtur,maioris etmomenti veriaetate simileHellenistica estcelebratae, resquae simillima<!--counterpart-->postea [[Elysium|Elysii]]Romam et [[dea]]e [[Ilithyia]]e ([[Graece]]manaverunt. ''[[Eileithyia]]eEleusin'').<ref>", [[ElysionNomen proprium|nomen]]: Theoppidi, islandprae-Graecum ofesse thevidetur. happySunt deadqui (Hesiod:putent ''Workshuic andnomini days''cognationem 166ff).esse cum [[EileithyiaElysium|Elysio]]. Aet Minoan goddess of childbirth and divine midwifery." F. Schachermeyer, ''Die Minoische Kultur des alten Kreta''[[Ilithyia]] (Stuttgartiae:Graece W. Kohlhammer, 1967{{Polytonic|Εἰλειθυία}}), pp 141–142.</ref>
<ref>"[[Elysion]]: The island of the happy dead (Hesiod: ''Works and days'' 166ff). [[Eileithyia]]. A Minoan goddess of childbirth and divine midwifery." F. Schachermeyer, ''Die Minoische Kultur des alten Kreta'' (Stuttgartiae: W. Kohlhammer, 1967), pp 141–142.</ref>
 
[[Ritus]], [[caerimonia]]e, [[fides]]que fuerunt res absconditae, perpetuo celatae et custoditae. Initiati credebant sese in [[vita posterior]]e<!--?afterlife--> compensationem accepturos esse.<ref>Antonia Tripolitis, ''Religions of the Hellenistic-Roman Age'' (Wm. B. Eerdmans Publishing Company, November 2001), pp. 16–21.</ref> Hodie adsunt multae [[pictura]]e et fragmenta [[figlina]]e quae varios arcanorum aspectus describunt. Quia arcana imagines visas<!--visions--> et praestigias vitae posterioris comprehendebant, nonnulli eruditi hodierni putant potestatem et longaevitatem mysteriorum Eleusinorum ex [[psychedelia|rebus psychedelicis]] emanavisse.<ref name="Wasson, R 1978">[[R. Gordon Wasson|Wasson, R. Gordon]], [[Carl A. P. Ruck|Ruck, Carl]], [[Albert Hofmann|Hofmann, A.]], ''The Road to Eleusis: Unveiling the Secret of the Mysteries''. Harcourt, Brace, Jovanovich, 1978.</ref>
13 642

recensiones