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[[Fasciculus:NAMA Mystères d'Eleusis.jpg|thumb|upright=1.4|Tabula votiva<!--?Votive, plaque-->Eleusine in sacello reperta, elementa Mysteriorumsacrorum EleusinorumEleusiniorum (medio [[saeculum 4 a.C.n.|saeculisaeculo 4IV]]) depingit. In sacello Eleusini inventumdepingens.]]

Constat Eleusinia sacra fuisse in vetere cultu agrario posita, qui a tempore [[Cultura Mycenaea|Mycenaeo]] (c. 1600–[[1100 a.C.n.]]) originem trahere videtur. Etiam memoriae traditum est cultum Demetris anno [[1500 a.C.n.]] institutum fuisse.<ref>Mylonas 1961:24. "Again, from legends we learn of the arrival of the Cult of Demeter at Eleusis in the fifteenth century [a.C.n.]—an event that must of course have had a profound influence on the life and activities of the site."</ref> Notio [[immortalitas|immortalitatis]], quae in religionibus [[syncretismus|syncretisticis]] antiquitatis comparet, antiquitate exeunte introducta est.<ref name=Nilsson42>[http://www.sacred-texts.com/cla/gpr/ Martin Nilsson, ''The Greek popular religion: The cult of Eleusis,''] pp. 42–44.</ref> Mysteriis illis Persephone a [[Pluto (deus)|Plutone]] rege inferorum ({{Polytonic|Ἀίδης}}) ex manibus Demetris matris abducta repraesentabatur. Qui [[mythologia|mythus]], dispositus circulo tripartito qui in descensu (propter amissionem) et indagatione et adscensu consistebat, praecipue de adscensu Persephones eiusque cum matre reconciliatione narrabat. Hae fuit maiores feriae [[Hellenismus|aetate Hellenica]] celebrata, quae deinde [[Roma antiqua|Romam]] extendit.<ref>[[Sergeius Uvarov|Ouvaroff, M.]]<!-- (alternatively given as Sergei Semenovich Uvarov ~ Sergey Uvarov, 1786–1855)--> (ex Francica a J. D. Price conversus) [http://books.google.com/books?id=EFocAAAAMAAJ&printsec=frontcover ''Essay on the Mysteries of Eleusis''] (Londinii: Rodwell and Martin, 1817). Reimpressio: Kessinger Publishing, 2004). Secundum Ouvaroff, scire tempus primorum Mysteriorum Eleusinorum multas quaestiones habere.</ref> Quae mysteria Eleusinia fuerunt feriae maioris momenti aetate Hellenistica celebratae, quae postea Romam manaverunt. ''Eleusin'', [[Nomen proprium|Nomennomen]] oppidi, ''Eleusín,'' prae-Graecum esse videtur,. etSunt veriqui simileputent esthuic resnomini simillima<!--counterpart-->cognationem esse cum [[Elysium|ElysiiElysio]] et [[dea]]e [[Ilithyia]]e ([[Graece]] ''[[Eileithyia]]e''{{Polytonic|Εἰλειθυία}}).
<ref>"[[Elysion]]: The island of the happy dead (Hesiod: ''Works and days'' 166ff). [[Eileithyia]]. A Minoan goddess of childbirth and divine midwifery." F. Schachermeyer, ''Die Minoische Kultur des alten Kreta'' (Stuttgartiae: W. Kohlhammer, 1967), pp 141–142.</ref>