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Summarium vacuum
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Salve Rafaelgarcia, thank you for your corrections. Some explications:
*By "Cunti rei singularis sunt ''modi'' Naturae (sive Dei)" I meant: "All singular things are modes of Nature (or, what is the same, of God)."
*By "Modi attributis cogitaris" I meant: "Modes of the attribute of thought."
*I chose "perfectissimum" to express the absolute perfection (that's what Spinoza uses to prove the existence of only one substance, he has a peculiar definition of "perfection")
 
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