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:''Haec commentatio ad Pisistratum Atheniensium tyrranum, Hippocratis filium spectat. Si quem alium Pisistratum quaeris, vide s.v. [[Pisistratus (discretiva)]]''
'''Pīsistrătus''' (Graece: Πεισίστρατος), Hippocratis filius Atheniensis (circa annum [[607 a.C.n.]] natus, [[528 a.C.n.|528]] defunctus), fuit vir publicus Graecus, [[Athenae|Atheniensium]] [[tyrannus]] post res populo favente aversas, annis [[561 a.C.n.|561]], 559-556, 545-528 a.C.n. regnans. Hippocratis cuiusdam [[philosophus|philosophi]] et magistri filius, Pisistratus [[nomen]] fert [[Pisistratus (Nestoris filius)|Pisistrati]] [[Nestor]]is filius minimus. <!-- He lowered taxes and increased Athens' economy. --> Secundum [[Plutarchus|Plutarchum]], amatus fuit [[Solon]]is<ref>''Vitae Parallelae: Solon''</ref>, cuius inceptis adfuit, et fortiter ad capiendam [[Salamis|Salamin]] pugnavit—[[Aristoteles]] autem negat haec favta esse, et quicquam Pisistrati cum Solone.
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Consolidating his power by favouring rural citizens with new land laws, Peisistratus also kept a large force of [[mercenaries]] and took [[hostages]]. He kept the [[democratic]] forms introduced by [[Solon]] but ensured that family members held the highest offices. Peisistratus promoted the cults of Athena and [[Dionysus]]. He began the construction of the temple to Athena on the [[Acropolis]] and also promoted a number of other public works including the ''[[Lyceum]]'', temples to [[Apollo (god)|Apollo]] and to [[Zeus]] as well as the [[Fountain of the Nine Springs]]. He also supported [[literature]] and the [[arts]], and was given to [[Pederasty in ancient Greece|pederasty]],<ref>William Armstrong Percy III, "Reconsiderations about Greek Homosexualities," in ''Same–Sex Desire and Love in Greco-Roman Antiquity and in the Classical Tradition of the West,'' Binghamton, 2005</ref> having himself an [[eromenos]], Charmus.<ref>Plutarch, ''The Lives,'' "Solon"</ref> The [[Panathenaic Games|Panathenaic Festival]] (reintroduced shortly before his reign) and the city [[Dionysia]] festival flourished during his time. Athenian [[coinage]] was introduced by about 550 BC, and may reflect policy of his, though there is no reference in contemporary documents to such.
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