Discursus iuridicus pedetemptim se evolvebat in circulis scholasticis, ubi academici liberi congregabantur ut ex magistro locali discerent ac de religiosisrebus thematibusreligiosis disputarent<ref>{{Cite book|last=Lapidus|first=Ira M.|author-link=Ira M. Lapidus|title=A History of Islamic Societies|publisher=Cambridge University Press (Kindle edition)|year=2014|isbn=978-0-521-51430-9|page=125}}</ref><ref name="hallaq2">{{cite book|first=Wael B.|last=Hallaq|author-link=Wael Hallaq|title=An Introduction to Islamic Law|url=https://archive.org/details/introductiontois00hall|url-access=limited|year=2009|publisher=Cambridge University Press|pages=[https://archive.org/details/introductiontois00hall/page/n40 31]–35}}</ref>. Primo, circuli hi in sodalicio suo fluidiores se praebebant,sed cum diversis regionalibus scholis legalibus indurabatur, circa principia methodologica<ref name="hallaq3">{{cite book|first=Wael B.|last=Hallaq|author-link=Wael Hallaq|title=An Introduction to Islamic Law|url=https://archive.org/details/introductiontois00hall|url-access=limited|year=2009|publisher=Cambridge University Press|pages=[https://archive.org/details/introductiontois00hall/page/n40 31]–35}}</ref><ref name="vikor2">{{cite encyclopedia|first=Knut S.|last=Vikør|title=Sharīʿah|encyclopedia=The Oxford Encyclopedia of Islam and Politics|publisher=Oxford University Press|editor=Emad El-Din Shahin|year=2014|url=http://bridgingcultures.neh.gov/muslimjourneys/items/show/226|access-date=2017-07-30|archive-url=https://web.archive.org/web/20170202054116/http://bridgingcultures.neh.gov/muslimjourneys/items/show/226|archive-date=2017-02-02|url-status=dead}}</ref>. Quandoquidem scholarum limites delineatae factae sunt, auctoritas doctrinae magistro iuridico tribuebatur, qui proinde eundem esse rebantur ac illum qui scholam condidit<ref name="hallaq4">{{cite book|first=Wael B.|last=Hallaq|author-link=Wael Hallaq|title=An Introduction to Islamic Law|url=https://archive.org/details/introductiontois00hall|url-access=limited|year=2009|publisher=Cambridge University Press|pages=[https://archive.org/details/introductiontois00hall/page/n40 31]–35}}</ref>. Primis tribus saeculis Islamicis vertentibus, omnes scholae iuridicae acceperunt latam theoriae iuridicae classicae adumbrationem, quae secundum ius Islamicum radicescere ferebatur in Alcorano et doctrina hadithiana<ref name="vikor3">{{cite encyclopedia|first=Knut S.|last=Vikør|title=Sharīʿah|encyclopedia=The Oxford Encyclopedia of Islam and Politics|publisher=Oxford University Press|editor=Emad El-Din Shahin|year=2014|url=http://bridgingcultures.neh.gov/muslimjourneys/items/show/226|access-date=2017-07-30|archive-url=https://web.archive.org/web/20170202054116/http://bridgingcultures.neh.gov/muslimjourneys/items/show/226|archive-date=2017-02-02|url-status=dead}}</ref>.
Classica theoriae Islamicae iurisprudentia elaboravit quo pacto scriptura interpretanda sit ex ratione iudicandi glottologiae et rhetorices<ref name="calder2">{{cite encyclopedia|first=Norman|last=Calder|title=Law. Legal Thought and Jurisprudence|encyclopedia=The Oxford Encyclopedia of the Islamic World|editor=John L. Esposito|publisher=Oxford University Press|location=Oxford|year=2009|url=http://www.oxfordislamicstudies.com/article/opr/t236/e0473|access-date=2017-07-30|archive-url=https://web.archive.org/web/20170731040109/http://www.oxfordislamicstudies.com/article/opr/t236/e0473|archive-date=2017-07-31|url-status=live}}</ref>. Methodos comprehendit ad authenticitatem doctrinae hadithianae constituendam et condiciones determinandas, cum vigor legis scripturae per articulos serius revelatos abrogatur. Praeter Alcoranum et sunnah, theoria classica sunnica agnoscit duas alias iuris fontes: consensus iuridicus (ijma') et ratiocinationem analogicam (quiyas)<ref>{{cite encyclopedia|first=Farhat J.|last=Ziadeh|title=Uṣūl al-fiqh|encyclopedia=The Oxford Encyclopedia of the Islamic World|editor=John L. Esposito|publisher=Oxford University Press|location=Oxford|year=2009|doi=10.1093/acref/9780195305135.001.0001|isbn=978-0-19-530513-5}}</ref>. Perscrutatur proinde adhibitionem limitesque analogiae, necnon valorem limitesque consensus, una cum aliis principiis methodologicis, ex quibus quaedam scholae iuridicae quaedam acceperunt<ref name="calder3">{{cite encyclopedia|first=Norman|last=Calder|title=Law. Legal Thought and Jurisprudence|encyclopedia=The Oxford Encyclopedia of the Islamic World|editor=John L. Esposito|publisher=Oxford University Press|location=Oxford|year=2009|url=http://www.oxfordislamicstudies.com/article/opr/t236/e0473|access-date=2017-07-30|archive-url=https://web.archive.org/web/20170731040109/http://www.oxfordislamicstudies.com/article/opr/t236/e0473|archive-date=2017-07-31|url-status=live}}</ref>.
