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'''Evangelium secundum Ioannem''' ([[Graece]] {{lang|grc|κατὰ Ἰωάννην εὐαγγέλιον}}) est quartum ex [[evangelium|evangeliis]] canonicis [[Novum Testamentum|Novi Testamenti]] [[Biblia|Bibliorum]] [[religio Christiana|Christianorum]]. Praeclarus est primus eius versus: "In principio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum."
 
Auctor, quamquam in ipsi evangelio non nominatur, apud Christianos traditur fuisse [[Ioannes (evangelista)|Ioannes]], filius [[Zebedaeus|Zebedaei]] et unus ex duodecim [[Iesus|Iesu]] [[apostolus|apostolis]].<!--The gospelHoc isevangelium soet closelyargumento relatedet inscribendi stylemodo andadeo contentsimile toest the[[epistulae threeIoannis|epistulis surviving Johannine epistles that commentators treat the four booksIoannis]],[2] along with the Book of Revelation,ut ascum ahis singleunum corpus oflitterarum JohannineIoanninarum literaturehabetur, albeitsed notfortasse necessarilynon writtenab byeodem theauctore same authorscriptum.[Notes 1]
 
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C. K. Barrett,[3][Notes 2] and later Raymond E. Brown,[5] suggested that a tradition developed around the "Johannine Community", and that this tradition gave rise to the gospel.[6] The discovery of a large number of papyrus fragments of manuscripts with Johannine themes has led more scholars to recognize that the texts were among the most influential in the early Church.[7]