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[[Fasciculus:RobertFuddBewusstsein17Jh.png|thumb|175px|ImagoExemplum apud [[Robertus Fludd|Roberti Fludd]] librum ''Utriusque cosmi maioris scilicet et minoris . . . historia.'']]
[[Fasciculus:Reizweiterleitung.jpg|thumb|150px|Imago apud [[Descartes]].<!--Eine Reizung am Fuß wird über die Nerven ins Gehirn geleitet, interagiert dort mit dem Geist und erzeugt so ein Schmerzerleben.-->]]
[[Fasciculus:Johann Gottfried Herder.jpg|thumb|125px|[[Ioannes Gottfriedus Herder]].]]
[[Fasciculus:Hegel portrait by Schlesinger 1831.jpg|thumb|125px|[[Georgius Guilhelminus Fredericus Hegelius]], a Iacobo Schlesinger pictus, 1831.]]
[[Fasciculus:Instanzenmodell Freud5.svg|thumb|leftupright=0.8|Conformatio mentis secundum theorias [[Sigismundus Freud|Sigismundi Freud]] (Theodisce).]]
 
'''Mens''' est aspectus [[intellegentia]]e et [[perceptio|sensus]] qui se ostendunt<!--en: is unclear--> ut coniunctiones [[cogitatio|cogitatorum]], [[perceptio]]num, [[memoria]]rum, "[[emotio]]num," [[voluntas libera|voluntatis liberae]] seu [[liberum arbitrium|liberi arbitrii]], [[cogitatio]]num et [[imaginatio]]num, quae omnes [[cerebrum|cerebri]] rationes, consciae et non consciae, comprehendunt. Verbum ''mentis'' saepe adhibetur ut acta cogitatorum [[ratio]]nis dicat. Intus, mens se ut [[flumen sensus]] ostendit.
Sunt multae theoriae mentis et eius effectionis. Prima de mente hodie nota opera sunt a [[Zarathustra]], [[Gautama Buddha|Buddha]], [[Plato]]ne, [[Aristoteles|Aristotele]], [[Adi Shankara]], et aliis antiquis [[philosophia Graeca antiqua|philosophis Graecis]], [[philosophia Indica|Indis]], [[philosophia Buddhistica|Buddhisticis]] et [[philosophia Islamica|Islamicis]] scripta. Theoriae mentis de [[theologia]] deductae vehementius dicunt coniunctionem inter mentem et [[anima]]m, res caelestes, [[divinitas|divinitatem]], vel "[[essentia]]s" a [[deus|deis]] homini datas. Theoriae hodiernae, de scientifica [[cerebrum|cerebri]] intellegentia deductae, ponunt mentem esse opus cerebri, cui sunt aspectus conscii et non conscii.<!--
 
The question of which attributes make up the mind is also much debated. Some argue that only the "higher" intellectual functions constitute mind: particularly [[reason]] and [[memory]]. In this view the emotions - [[love]], [[hate]], [[fear]], [[joy]] - are more "primitive" or subjective in nature and should be seen as different from the mind. Others argue that the rational and the emotional sides of the human person cannot be separated, that they are of the same nature and origin, and that they should all be considered as part of the individual mind.-->
 
In popular usage[[Vocabulum]] ''mindmens'' isin frequentlysolito synonymoushominum withusu saepe est [[synonymum]] notionis ''thoughtcogitati.''. <!--It is that private conversation with ourselves that we carry on "inside our heads." Thus we "make up our minds," "change our minds" or are "of two minds" about something. One of the key attributes of the mind in this sense is that it is a private sphere to which no one but the owner has access. No-one else can "know our mind." They can only interpret what we consciously or unconsciously communicate. -->
 
{{NexInt}}
*[[Intellegentia]]
*[[Intuitio]]
*[[Mens sana in corpore sano]]
*[[Opinio]]
*[[Opinabilis experientiae natura]]<!-- =en:Subjective character of experience]]-->
 
==Bibliographia==
*Rosenbaum, R. Shayna, Donald T. Stuss, Brian Levine, et Endel Tulving. [[2007]]. "Theory of Mind Is Independent of Episodic Memory." ''Science'' 318(5854, 23 Novembris):1257. [http://www.sciencemag.org/cgi/content/abstract/318/5854/1257]
*Mario Crocco, Mario. [[2004]]. [http://libgen.io/book/index.php?md5=1CF73CBE832B4E2858C8D1A4DDF36962 ''On Minds’ Localization: Clues from a range of academic topics suggest that observers are put in operative connection or disconnection with the surrounding occurrences by the physiologically modulated motion of unidentified microphysical particles'']. Periodical: [http://electroneubio.secyt.gov.ar Electroneurobiology / ''Electroneurobiología'' Vol 12 Issue (3. Pp 244-257]):244–257.
*Crocco, Mario, et Mariela Szirko, Mariela. [[2008]]. [http://libgen.io/get.php?md5=8562D716817C4939AA987EAA94A81449&key=BNAIL1FQW6C5SW8Y Caput XI: M Szirko et Caput XII: Mario Crocco], pp. 313-393 in Helmut Wautischer, ed., ''Conscientiae Ontologia -: Actio Percipientis'' / [http://libgen.io/book/index.php?md5=8562D716817C4939AA987EAA94A81449 Ontology of Consciousness - Percipient Action]. BostonBostoniae: The MIT Press- et Bradford Books. ISBN 9780262232593.
 
==Nexus externi==
* [http://www.beyondthemind.net/mindandbrain.html The Mind and the Brain] A site exploring [[J. Krishnamurti]]'s view of the Mind.
* [http://canonizer.com/topic.asp/88 Canonizer.com open survey topic on theories of mind].
 
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