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*In [[liber|libro]] 19 ''[[Odyssea]]e,'' [[Penelope]] de somniis dicit "quae ex porta [[cornu]] polito exeunt veras conficiunt res, cum quilibet mortalis ea videret." Hic fortasse est [[paronomasia]]<ref>Oberhelman 1981:3.</ref> [[vocabulum|vocum]] ''KRainō'' 'conficio' cum ''KeRas'' 'cornu'.
*Simile, [[Herodotus]] distinguit ''oneiros'' 'somnium fatidicum, ex [[Deus|Deo]] missum',<ref>[[Anglice]] "the prophetic, God-sent dream."</ref> ab ''en-upnion'' 'somnium non fatidicum'.<ref>Oberhelman 1981:4.</ref>
*In schemate [[Artemidorus Daldianus|Artemidori]], "''oneiros'' in duas categorias magnas divisus est: . . . ''allēgorikos,'' qui cum doctrina [[Plato]]nica somnii fatidici effectum intra [[anima]]m impuram habentis congruit, et . . . ''theōrēmatikos,'' qui est somnium in puro [[motus animi|animae statu]] repraesentatum."<ref>[[Anglice]] "oneiros was subdivided into two great categories: . . . ''allēgorikos,'' which corresponds to the Platonic theory of the predictive dream operating in the impure soul, and the . . . ''theōrēmatikos,'' which is the dream represented in the pure state of the soul" (Oberhelman 1981:8).</ref>
{{NexInt}}
*[[Libri de somniorum interpretatione]]
*[[Oniromantia]]
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