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[[Fasciculus:Eleusinian hydria Antikensammlung Berlin 1984.46 n2.jpg|thumb|upright=1|[[Demeter]], in regali solio sedens, [[Metanira]]m [[genu|genibus]] nitentem [[manus|manu]] benedicit, quae [[triticum]] triplicem porrigit, permanens arcanorum signum ([[Pictor Varrese]], [[hydria]] [[figlina figurarum rubrarum|figurarum rubrarum]]<!--red-figure pottery--> ca. [[340 a.C.n.]], ex [[pictura vasorum Apuliana|Apulia]]).]]
'''Mysteria Eleusina'''<ref>"Mysteria Eleusina . . . Cereris sacrificia, quae ad Eleusin Oppidum Atticae celebrabantur." Ludovicus Vives, [http://books.google.com/books?id=7WrcxvOTYlAC ''Dialogos de Juan Luis Vives,''] a Christoval Coret y Peris Hispanice conversus, ed. 7a (Valentiae: 1780), p. 322.</ref><ref>''Mysteria Eleusina'' in ''[[Lucius Ampelius|Lucius Ampelius']] Liber Memorialis,'' ed. Friedrich Adolf Beck (Lipsiae: C. H. F. Hartmann, 1826), p. [http://books.google.com/books?id=uRQ9AAAAcAAJ&pg=PA70&dq=%22mysteria+eleusina%22&hl=en&sa=X&ei=1aFqUf3GJuXD0AGP4IDoCA&ved=0CGgQ6AEwCQ#v=onepage&q=%22mysteria%20eleusina%22&f=false 70]: locutio false ''misteria Eleusinae''
Constant Eleusina sacra fuisse in vetere [[agrarianismus|cultu agrario]] posita, qui a tempore [[Cultura Mycenaea|Mycenaeo]] (c. 1600–[[1100 a.C.n.]]) originem trahere videtur. Etiam [[memoria]]e traditum est [[cultus|cultum]] Demetris anno [[1500 a.C.n.]] institutum fuisse.<ref>Mylonas 1961:24. "Again, from legends we learn of the arrival of the Cult of Demeter at Eleusis in the fifteenth century [a.C.n.]—an event that must of course have had a profound influence on the life and activities of the site."</ref> Notio [[immortalitas|immortalitatis]], quae in [[religio]]nibus [[syncretismus|syncretisticis]] antiquitatis comparet, antiquitate exeunte introducta est.<ref name=Nilsson42>[http://www.sacred-texts.com/cla/gpr/ Martin Nilsson, ''The Greek popular religion: The cult of Eleusis,''] pp. 42–44.</ref> Mysteriis illis Persephone a [[Pluto (deus)|Plutone]] [[rex|rege]] [[inferi|inferorum]] ({{Polytonic|Ἀίδης}}) ex [[manus|manibus]] Demetris matris abducta repraesentabatur. Qui [[mythologia|mythus]], dispositus circulo tripartito qui in descensu (propter amissionem) et indagatione et adscensu consistebat, praecipue de adscensu Persephones eiusque cum matre reconciliatione narrabat. Mysteria Eleusina fuerunt feriae maioris momenti [[Hellenismus|aetate Hellenistica]] celebratae, quae postea [[Roma]]m manaverunt.<ref>[[Sergeius Uvarov|Ouvaroff, M.]]<!-- (alternatively given as Sergei Semenovich Uvarov ~ Sergey Uvarov, 1786–1855)--> (ex Francica a J. D. Price conversus) [http://books.google.com/books?id=EFocAAAAMAAJ&printsec=frontcover ''Essay on the Mysteries of Eleusis''] (Londinii: Rodwell and Martin, 1817). Reimpressio: Kessinger Publishing, 2004). Secundum Ouvaroff, scire tempus primorum Mysteriorum Eleusinorum multas quaestiones habere.</ref> Quae mysteria fuerunt ''[[Eleusin]]'', [[Nomen proprium|nomen]] oppidi, prae-Graecum esse videtur. Sunt qui putent huic nomini cognationem esse cum [[Elysium|Elysio]] et [[Ilithyia]] (Graece {{Polytonic|Εἰλειθυία}}).<ref>"[[Elysion]]: The island of the happy dead (Hesiod: ''Works and days'' 166ff). [[Eileithyia]]. A Minoan goddess of childbirth and divine midwifery." F. Schachermeyer, ''Die Minoische Kultur des alten Kreta'' (Stuttgartiae: W. Kohlhammer, 1967), pp 141–142.</ref>
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